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Hazara Motorway Expressway Pakistan Travel Information Tunnels

hazara-motorway

Hazara Motorway or Expressway is situated in Pakistan under CPEC. Travel time is reduced from six hours to two hours from Mansehra to Islamabad. Tunnels and interchanges are situated on this beautiful road of Khyber Pakhtunkhwa of Motorway is 180 kilometer long with controlled-access linking the Burhan Interchange near Islamabad with Haripur, Havelian, Abbottabad, Mansehra, Shinkiari, Battagram, and Thakot in Khyber Pakhtunkhwa province of Pakistan. Mansehra-Thakot section is expected to be completed and opened in march 2020. .

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Interchanges in Hazara Motorway

hazara motorway interchange Interchanges in Hazara Motorway. He wanted to show the softer image of Pakistan with this great building. Pakistan Monument is shaped like a blooming flower with brown petals. It has total area of 2.8 hectares. The Petals of the Pakistan Monument engraved with the outlines of Badshahi Mosjid, Lahore Fort, Khyber Pass and Minar-e-Pakistan. The four main petals of the monument represent the four provinces of Pakistan. A metallic crescent surrounding the star is engraved with quotes of Quaid e Azam Muhammad Ali Jinnah and poetry of Allama Muhammad Iqbal. .



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Tunnels in Hazara Motorway Pakistan

hazara-motorway-tunnelsThree Tunnels in Hazara Motorway Pakistan, armed to the teeth with dialecties..."Jinnah, he felt, "is a very clever man, and it is, of course, an outrage that such a man should have no chance of running the affairs of his own country.

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Demand for Pakistan by Jinnah

Mazar-e-quaid"We are a nation", they claimed in the ever eloquent words of the Quaid-i-Azam- "We are a nation with our own distinctive culture and civilization, language and literature, art and architecture, names and nomenclature, sense of values and proportion, legal laws and moral code, customs and calandar, history and tradition, aptitudes and ambitions; in short, we have our own distinctive outlook on life and of life. By all canons of international law, we are a nation". The formulation of the Musim demand for Pakistan in 1940 had a tremendous impact on the nature and course of Indian politics. On the one hand, it shattered for ever the Hindu dreams of a pseudo-Indian, in fact, Hindu empire on British exit from India: on the other, it heralded an era of Islamic renaissance and creativity in which the Indian Muslims were to be active participants. The Hindu reaction was quick, bitter, malicious.

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