Moenjodaro (Mound of the Dead) is situated on the West Bank of the river Indus. It was discovered in 1922, having one of the earliest and most developed urban civilizations of the ancient world. It is the part of the Indus River civilization of Harapa discovered in 1921, 1287.48 km away from Moenjodaro. River Indus civilization flourished from somewhere third till the middle of second millenium BC. before it vanished from the world.
Moenjodaro had mud-brick and backed-brick buildings. Covered drainage system in addition to this, soakpits for disposal bins, a large state granary, a spacious pillared hall, a collage of priests, a large and imposing building (probably a palace) and a citadel mound which incorporates in its margin a system of solid burnt brick tower.
Moenjodaro looks like a planed, organized and master architecture of urban settlement. Beneath the citadel, parallel streets, some 30 feet wide, stretched away and are crossed by other straight streets, which divide the town into a great oblong block, each 400 yards in length, and 200 to 300 yards in width. The most imposing remains are those of a Great Hall which consisted of an open quadrangle with verandahs on four sides, galleries and rooms on the back, a group of halls on the north and a large bathing pool. It was probably used for religious or ceremonial bathing.
Nearby are the remains of Great Granary, possibly a public treasury where taxes were paid. We can assume the sensibility of the and artistic mind by the discovery of necklaces, pendants of beads, earring and ankles of ivory and mother of pearl, vessels of silver and bronze and stone weights and measures which suggests the existence of stringent civic regulations.
When the first seal was found in Harapa in 1875 it was thought to be of a foreign origin. A humpless bull with an illegible inscription comprising six characters, were engraved on dark brown jasper.
The significance of this, and the multitude of other seals to follow, was felt when it was realized that the engraved characters and pictures are not only in indigenous to the Indus civilization but a thorough understanding of engravings can give a comprehensive account of the true nature of the Indus civilization. First it was thought that the pictograph and the ideograms were related to Brahmi characters or where perhaps the forerunner of Brahmi. It was also suggested that the seal was ideophonographic and resembled the Hieroglyphic seal.
On the other hand work was being carried on to prove the Dravdian had inherit many Indus signs thus proving the Dravdic affinity of the Indus seal. Its destruction was by the hands of invading Aryan hordes, as some historians believe, or was triggered by an earthquake, or flood remains yet to be established. The Moenjodaro museum, close to the site of excavation, houses price-less relics found there, including these engraved seals, ornaments utensils, pottery, weapons and toys. Some of the precious things have been recently shifted from the site museum to the local government treasury.
Interestingly, the bullock carts, boats, drinking jars, toys used even today in the adjoining areas, bare strong resemblance to those used by the ancient citizens of Moenjodaro as a visit to the museum makes plain. From coins and potteries discovered, archeologists believe trade and cultural links existed between Moenjodaro and the contemporary civilizations of Mesopotamia and Egypt.
objects d'art found at Moenjodaro include burnt clay male and female
figurines, and models of bird, a steatite bust a noble man or a
priest-king, wearing a loose rob on which the tretoil pattern is
engraved and small dancing girl bronze with slim figures and flat
negroid features. Steatite seals bearing lifelike representation animals
and mythological creatures such as the unicorn best illustrate the
figural. They bear short inscription in a remarkable pictographic
script, which has yet to be deciphered.
According to Father Heras the vertical fish sign meant a star, because in most of the Dravidian languages both the star and the fish are referred to as mint. There are many other examples of a similar nature quoted in his works. All this inspired many scholars including, Soviet, Scandinavian and Pakistanis, to start looking into the matter more seriously.
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